In the Greek the Phrase Born Again May Also Be Translation as Being
"Built-in Again" or "Built-in from In a higher place"?
In all languages nosotros have words with double meanings. When Jesus said to Nicodemus in John 3:3 that those who practice not fulfill the requirement, will non "run into" the Kingdom of God, He did not mean some visual attribute, but that those would not "enter" the Kingdom. In English "encounter" has the aforementioned double meaning and we sympathise exactly what the original reader of the Greek would have.
Simply in other cases we do non have a word with the same double meaning. That is the problem against the translator apropos the requirement Jesus was talking about.
The Greek give-and-take "anōthen", used to decide "born" can emphasize two distinctive meanings. Should one exist "built-in once more", or be "born from in a higher place"?
Unfortunately we do not have an English give-and-take with the aforementioned equivalents. The translator has to make a selection which can make quite a departure in the agreement of one of the core principles of Christianity.
The accustomed expression "born again" is widely used. Merely is that the all-time rendering of what Jesus said to Nicodemus?
Some versions use other words or expressions to translate John 3:3. Let us consider some.
American Standard Version: Marvel not that I said unto thee, Ye must be built-in afresh.
Literal Translation of the Holy Bible: Jesus answered and said to him, Truly, truly, I say to you lot, If ane is not generated from higher up, he is not able to encounter the kingdom of God.
Bulletin: Jesus said, "Yous're absolutely right. Take information technology from me: Unless a person is born from above, it'southward not possible to run into what I'm pointing to–to God'due south kingdom."
King James Version: Marvel not that I said unto thee, Ye must be born again.
New International Version: In reply Jesus alleged, "I tell y'all the truth, no one tin see the kingdom of God unless he is born once more."
The starting time meaning of the word "anōthen" has to exercise with position.
It could mean "from above" meaning from God
John iii:31: "The one who comes from in a higher place is above all…"
John 19:11: "You would have no ability over me if it were not given to y'all from above."
James i:17: "Every proficient and perfect souvenir is from above…"
James 3:15: "Such "wisdom" does not come up down from heaven…"
James iii:17: "Simply the wisdom that comes from heaven…"
It could also mean "from the superlative".
Mat. 27:51, and Marker 15:38: "The curtain of the temple was torn in ii from top to lesser."
John xix:23: "This garment was seamless, woven in i piece from top to bottom."
The second meaning of "anōthen" has to practise with fourth dimension.
With this meaning information technology could refer to an incident or state at an before time.
Luke i:iii: "Therefore, since I myself have carefully investigated everything from the beginning."
Acts 26:five: "Which knew me from the beginning…"
Gal.4:9: "Practise you wish to be enslaved past them all over over again?"
The question before the states is to decide whether John 3:iii and verse 7 should exist understood every bit referring to position or to time?
Grammatically information technology could refer to position, resulting in a vertical movement in space: "From above, meaning from sky or from God" down to the sinner.
But equally it could refer to an before time or incident, "the natural human being birth". This would consequence in a horizontal movement in time, from natural birth to the super natural nativity of the sinner in the nowadays time.
Both are perfect translations of the word "anōthen".
How could nosotros determine which rendering serves the context best?
In the conversation with Nicodemus, Jesus immediately cuts to the essence of seeing the Kingdom of God, stating that a complete regeneration is needed. This He describes with the illustration to nativity. Nicodemus understood Jesus as referring to childbirth, hence his remark that it is impossible for a grown man to enter the womb over again. "Born again" would bring out that meaning.
Jesus answers that i has to be born "of water and the Spirit. Flesh gives birth to flesh, only the Spirit gives birth to spirit." Here in poetry 7 it is quite clear that Jesus is referring to a spiritual birth, which should rather be understood equally a "nativity from above."
Still it would not make sense if the translator translates "anōthen" in verse three as "born again" and the same discussion a few sentences later on in verse seven equally "built-in from above". He has to brand a selection!
This conversation between Jesus and Nicodemus would most probably not have been in Greek, but in Hebrew, or Aramaic. These languages likewise do not have a give-and-take with the same double meaning. Nicodemus understood that Jesus was referring to childbirth, hence his objection that one cannot enter the womb again to be built-in again.
Born "From above" would more clearly elucidate the significant of the same give-and-take used in verse seven, "Truly, truly, I say to you, unless one is built-in of h2o and the Spirit, he cannot enter the kingdom of God. That which is built-in of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, 'You must be built-in again.' " (Verses 5 – seven)
On the other hand, "born once again" indicates a definite second step that has to be taken deliberately. Information technology is not something that happens automatically. Therefore the translation "born over again" should exist preferred, both in verses 3 and 7.
A Christian must be born of God. Is information technology all-time described every bit "born again" or equally "born from in a higher place"?
If you had to interpret this poetry for the next version of the Bible, what would your choice exist?
God bless,
Herman.
Your comments at the bottom of this folio is welcomed.
Source: https://bibledifferences.net/2013/07/10/86-born-again/
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